A portrait of E.W. Barton-Wright, with a montage of Bartitsu self defence techniques
|Country of origin||United Kingdom|
|Creator||Edward William Barton-Wright|
|Parenthood||Jujutsu, Schwingen, Savate, Canne de combat, Judo, Boxing|
Bartitsu is an eclectic martial art and self-defence method originally developed in England during the years 1898–1902. In 1903, it was immortalised (as "baritsu") by Sir Arthur Conan Doyle, author of the Sherlock Holmes mystery stories.1 Although dormant throughout most of the 20th century, Bartitsu has been experiencing a revival since 2002.
In 1898, Edward William Barton-Wright, a British engineer who had spent the previous three years living in the Empire of Japan, returned to England and announced the formation of a "New Art of Self Defence".2 This art, he claimed, combined the best elements of a range of fighting styles into a unified whole, which he had named Bartitsu. Barton-Wright had previously also studied "boxing, wrestling, fencing, savate and the use of the stiletto under recognised masters", reportedly testing his skills by "engaging toughs (street fighters) until (he) was satisfied in their application." He defined Bartitsu as meaning "self defence in all its forms"; the word was a portmanteau of his own surname and of "Jujitsu".3
As detailed in a series of articles Barton-Wright produced for Pearson's Magazine between 1899 and 1901, Bartitsu was largely drawn from the Shinden Fudo Ryu jujutsu of Terajima Kuniichiro (not to be confused with the SFR taijutsu associated with the Bujinkan lineage) and from Kodokan judo. As it became established in London, the art expanded to incorporate combat techniques from other jujutsu styles as well as from British boxing, Swiss schwingen, French savate and a defensive la canne (stick fighting) style that had been developed by Pierre Vigny of Switzerland. Bartitsu also included a comprehensive physical culture training system.
Under Bartitsu is included boxing, or the use of the fist as a hitting medium, the use of the feet both in an offensive and defensive sense, the use of the walking stick as a means of self-defence. Judo and jujitsu, which are secret styles of Japanese wrestling, (I) would call close play as applied to self-defence.
In order to ensure, as far as it is possible, immunity against injury in cowardly attacks or quarrels, (one) must understand boxing in order to thoroughly appreciate the danger and rapidity of a well-directed blow, and the particular parts of the body which are scientifically attacked. The same, of course, applies to the use of the foot or the stick.
Judo and jujitsu were not designed as primary means of attack and defence against a boxer or a man who kicks you, but are only to be used after coming to close quarters, and in order to get to close quarters it is absolutely necessary to understand boxing and the use of the foot.
Between 1899 and 1902, Barton-Wright set about publicizing his art through magazine articles, interviews and a series of demonstrations or "assaults at arms" at various London venues. He established a school called the Bartitsu Academy of Arms and Physical Culture, known informally as the Bartitsu Club, which was located at 67b Shaftesbury Avenue in Soho. In an article for Sandow's Magazine of Physical Culture vol. 6, (January 1901), journalist Mary Nugent described the Bartitsu Club as "... a huge subterranean hall, all glittering, white-tiled walls, and electric light, with 'champions' prowling around it like tigers."56
Via correspondence with Professor Jigoro Kano, the founder of Kodokan Judo, and other contacts in Japan, Barton-Wright arranged for Japanese jujutsu practitioners K. Tani, S. Yamamoto and the nineteen-year-old Yukio Tani to travel to London and serve as instructors at the Bartitsu Club. K. Tani and Yamamoto soon returned to Japan, but Yukio Tani stayed and was shortly joined by another young jujutsuka, Sadakazu Uyenishi. Swiss master-at-arms Pierre Vigny and wrestler Armand Cherpillod were also employed as teachers at the Club. As well as teaching well-to-do Londoners, their duties included performing demonstrations and competing in challenge matches against fighters representing other combat styles.7 In addition, the Club became the headquarters for a group of fencing antiquarians led by Captain Alfred Hutton and it served as their base for experimenting with historical fencing techniques, which they taught to members of London's acting elite for use in stage combat.3 It is likely that the actors Esme Beringer and Charles Sefton, as well as fencer Archibald Corble, were among Hutton's historical fencing students at the Bartitsu Club.8
In mid-1901, the curriculum of Bartitsu was further expanded to include breathing exercises under the tuition of Mrs. Emil Behnke.9
As well as the combat gymnasium, the Bartitsu Club incorporated a well-appointed salon equipped with a wide range of electrotherapy machines.
The Club was organised on the model of the Victorian sporting club; prospective members submitted their applications to a committee, which at one time included both Captain Alfred Hutton and Colonel George Malcolm Fox, former Inspector-General of the British Army's Physical Training Corps. Promoters of the Club included politicians Herbert Gladstone and Lord Alwyne Compton.
Bartitsu Club membership included Sir Cosmo Duff Gordon, who was later to achieve notoriety as one of the few adult male survivors of the sinking of the RMS Titanic, as well as Captain F.C. Laing of the 12th Bengal Infantry, who subsequently wrote an article on Bartitsu stick fighting techniques which was published in the Journal of the United Service Institution of India.10 Other Club members included Mssrs. Marshall, Collard, Marchant, Roger Noel, Percy Rolt and Captains Ernest George Stenson Cooke and Frank Herbert Whittow, both also members of the London Rifle Brigade School of Arms, under the direction of Captain Hutton; and William Henry Grenfell, the 1st Baron Desborough, who was named as the Club president.
Barton-Wright later reported that, during this period, he had challenged and defeated seven larger men within three minutes as part of a Bartitsu demonstration he gave at St. James's Hall. He said this feat earned him a membership in the prestigious Bath Club and also a Royal Command to appear before Edward, Prince of Wales.11 Unfortunately, Barton-Wright then suffered an injury to his hand, due either to a fight in a Kentish country lane or a bicycling accident, which prevented him from appearing before the Prince.12
Barton-Wright encouraged members of the Bartitsu Club to study each of the four major hand-to-hand combat styles taught at the Club, each of which broadly corresponded to a different "range" of personal combat.13
The goal was to master each style well enough that they could be used against the others if needed. This process was similar to the modern concept of cross-training and it can be argued that Bartitsu itself was more in the nature of a cross-training system than a formal martial arts style.
In 1899, Barton-Wright summarised the essential principles of Bartitsu as:
- To disturb the equilibrium of your assailant.
- To surprise him before he has time to regain his balance and use his strength.
- If necessary, to subject the joints of any parts of his body, whether neck, shoulder, elbow, wrist, back, knee, ankle, etc. to strains that they are anatomically and mechanically unable to resist.
Based on Barton-Wright's writings upon this subject, it is evident that Bartitsu placed greatest emphasis upon the Vigny cane fighting system at the striking range and upon jujutsu (and, secondarily, the "all-in" style of European wrestling) at the grappling range. Savate and boxing methods were used to segue between these two ranges, or as a means of first response should the defender not be armed with a walking stick. These sports were evidently also practiced so that Bartitsu students could learn how to defend against them through the use of jujutsu and Vigny stick fighting. Barton-Wright spoke of having modified the techniques of boxing and savate for self-defence purposes, as distinct from academic and fitness training or sporting competition, referring to guards that would cause an attacking boxer to injure his own fists and to defences that would cause an attacking kicker to damage his own leg.3
According to interviewer Mary Nugent, Barton-Wright instituted an unusual pedagogical system whereby students were first required to attend private training sessions before being allowed to join class groups.12 It is evident that Bartitsu classes included pre-arranged exercises, especially for use in rehearsing those techniques that were too dangerous to be performed at full speed or contact, as well as free-sparring and fencing bouts.3 According to an anonymous article published in "The Sketch" of April 10, 1901, these sessions may have involved a type of circuit training in which students would rotate between small group classes taught by each of the specialist instructors.
Many Bartitsu self-defence techniques and training sequences were recorded by Barton-Wright himself in his series of articles for Pearson's Magazine.141516 The specific details of other Bartitsu stick fighting training drills were recorded in Captain Laing's article.
Despite his enthusiasm, Barton-Wright seems to have been a mediocre promoter and by March 1902, the Bartitsu Club was no longer active as a martial arts school. The precise reasons for the Club's closure are unknown, but wrestler and journalist Percy Longhurst subsequently suggested that both the enrollment fees and tuition fees had been too high. It is likely that Barton-Wright had simply overestimated the number of wealthy Londoners who shared his interest in exotic self-defence systems. It may also be significant that a major exhibition presented by members of the Bartitsu Club at St. James's Hall in December 1901 had been badly managed. After a late start, there was confusion and then a vehement public argument about the arrangements made for refereeing a wrestling match as part of the display. The disruption was noted by several newspaper reviewers and may have contributed towards the Club's closure.17
The last recorded activities of the Bartitsu Club as an entity involved a series of touring exhibitions and contests at venues including Cambridge University, Oxford University and Nottingham during the period January-March 1902.
Subsequently, most of Barton-Wright's former employees, including jujutsuka Yukio Tani and Sadakazu Uyenishi and Swiss self-defence expert Pierre Vigny, established their own self-defence and combat sports gymnasiums in London. After breaking with Barton-Wright, purportedly due to an argument and a fight, Tani also continued his work as a professional music-hall wrestler under the shrewd management of William Bankier, a strength performer and magazine publisher who went by the stage name of "Apollo". Bankier's promotional efforts helped to spur the international fad for jujutsu that Barton-Wright had begun, and which included the publication of numerous books and magazine articles as well as the establishment of jujutsu schools throughout the Western world. This fad lasted until the beginning of World War I and served to introduce Japanese martial arts into Western popular culture.11
Although Barton-Wright was rumoured to have continued to develop and teach his martial art at least until the 1920s, it never again returned to prominence during his lifetime.
Bartitsu might have been completely forgotten if not for a cryptic reference by Sir Arthur Conan Doyle in one of his Sherlock Holmes mystery stories. In 1901 Conan Doyle had revived Holmes for a further story, The Adventure of the Empty House, in which Holmes explained his victory over Professor Moriarty in their struggle at Reichenbach Falls by the use of "baritsu, or the Japanese system of wrestling, which has more than once been very useful to me".
The term "baritsu" did not exist outside the pages of the English editions of The Adventure of the Empty House and a 1900 London Times newspaper report titled "Japanese Wrestling at the Tivoli," which covered a Bartitsu demonstration in London but misspelled the name as baritsu.18 It is possible that Conan Doyle, who, like E.W. Barton-Wright, was writing for Pearson’s Magazine during the late 1890s, had direct familiarity with Bartitsu but altered the term in order to distance it for intellectual-proprietary reasons, avoid misattribution of Holmes' techniques, and/or make it more consistent with Japanese phonology; alternatively, he may have been only more vaguely aware of Bartitsu and simply misremembered or misheard the term. A third possibility is that Conan Doyle may have used the 1900 London Times article as source material, copying the "baritsu" misspelling verbatim; particularly in that he had Holmes define "baritsu" as "Japanese wrestling", which was the same phrase used in the newspaper headline.
Given the enormous popularity of the Sherlock Holmes stories, the fact that Holmes credited his survival and victory against Moriarty to "baritsu", and the fact that E.W. Barton-Wright's martial art and, with it, its name's proper spelling had quickly faded from popular memory, the confusion of names persisted through much of the 20th century. In an article for the Baker Street Journal Christmas Annual of 1958, journalist Ralph Judson correctly identified baritsu with Bartitsu, but Judson's article itself eventually became obscured.19 During the 1980s, researchers Alan Fromm and Nicolas Soames re-affirmed the relationship between "baritsu" and Bartitsu20 and by the 1990s scholars including Yuichi Hirayama, John Hall, Richard Bowen, and James Webb were able to confidently identify and document the martial art of Sherlock Holmes.21
E.W. Barton-Wright spent the remainder of his career working as a physical therapist specialising in innovative (and sometimes controversial) forms of heat, light, and radiation therapy. He continued to use the name "Bartitsu" with reference to his various therapeutic businesses.3 In 1950, Barton-Wright was interviewed by Gunji Koizumi for an article appearing in the Budokwai newsletter, and later that year he was presented to the audience at a Budokwai gathering in London. He died in 1951, at the age of 90, and was buried in what the late martial arts historian Richard Bowen described as being "a pauper's grave."22
In many ways, E.W. Barton-Wright was a man ahead of his time. He was among the first Europeans known to have studied the Japanese martial arts, and was almost certainly the first to have taught them in Europe, the British Empire or the Americas.
Bartitsu was the first martial art to have deliberately combined Asian and European fighting styles towards addressing the problems of civilian/urban self-defence in an "unarmed society". In this, Barton-Wright anticipated Bruce Lee's Jeet Kune Do approach by over seventy years. A similar philosophy of pragmatic eclecticism was taken up by other early 20th-century European self-defence specialists, including Percy Longhurst, William Garrud and Jean Joseph-Renaud, all of whom had studied with former Bartitsu Club instructors.3
Bill Underwood, William E. Fairbairn and others charged with developing close combat systems for use by Allied troops during the Second World War likewise devised practical, intercultural hand-to-hand combat systems. Underwood had actually studied jujutsu with Yukio Tani and another jujutsuka, Taro Miyake, in London during the first decade of the 20th century. The systems founded by Underwood, Fairbairn, and their contemporaries became the basis for most military and police close-combat training throughout the Western world during the 20th century.
E.W. Barton-Wright is also remembered as a pioneering promoter of mixed martial arts or MMA contests, in which experts in different fighting styles compete under common rules. Barton-Wright's champions, including Yukio Tani, Sadakazu Uyenishi and Swiss schwingen wrestler Armand Cherpillod enjoyed considerable success in these contests, which anticipated the MMA phenomenon of the 1990s by a hundred years.
The Bartitsu Club was among the first schools of its type in Europe to offer specialised classes in women's self-defence, a practice taken up after the Club's demise by students of Yukio Tani and Sadakazu Uyenishi including Edith Margaret Garrud and Emily Watts. Mrs. Garrud established her own jujutsu dojo (school) in London and also taught the art to members of the militant Suffragette movement, establishing an early association between self-defence training and the political philosophy of feminism.
In 2001, the Electronic Journals of Martial Arts and Sciences (EJMAS) web site23 began to re-publish many of Barton-Wright's magazine articles that had been discovered in the British Library archives by Richard Bowen.24 Almost immediately, the "Self Defence with a Walking Stick" articles attracted a minor cult following and the illustrations were reproduced, often with humorous captions or other alterations, on a number of other sites. Also in that year, Bartitsu stick fighting demonstrations were added to the educational displays performed at the Royal Armouries in Leeds, U.K.
In 2002, an international association of Bartitsu enthusiasts, known as the Bartitsu Society,25 was formed to research and then revive E.W. Barton-Wright's "New Art of Self Defence". The Society approaches Bartitsu research and training via two related fields, those of canonical Bartitsu (the self-defense sequences that were detailed by Barton-Wright and his associates 1899–1902) and neo-Bartitsu (modern, individualised interpretations drawing from the canon but reinforced by the training manuals produced by former Bartitsu Club instructors and their students between 1899 and the early 1920s).
The modern revival aims to both preserve what is known of the canonical syllabus and to continue Barton-Wright's experiments in cross-training/testing between (kick)boxing, jiujitsu and stick fighting as they were practiced circa 1901, on the premise that these experiments were left as a work in progress when the original Bartitsu Club closed down. Thus, the revival is considered to be a deliberately anachronistic, collaborative, open-ended and open source project.
Associated interests include the study of the martial arts as Victorian and Edwardian social history. The Bartitsu Society communicates via an email group established by author Will Thomas and individual members offer practical seminars and training courses in Bartitsu fighting techniques.
From 2003 onwards, members of the Bartitsu Society began to teach seminar courses in various aspects of the art at stage combat and martial arts conferences throughout the world. Inspired and guided by the Bartitsu Society and the two compendia, Bartitsu training programs have since been launched at the Cumann Bhata Dayton, the Vancouver-based Academie Duello,26 at the Alte Kampfkunst in Wuppertal, Germany,27 Briercrest College and Seminary in Caronport, Saskatchewan28 and at Forteza Fitness and Martial Arts (Ravenswood, Chicago) amongst numerous other locations.
In August 2005, the Society published a book, The Bartitsu Compendium, which was edited by Tony Wolf.3 The Compendium details the complete history of the art as well as a technical curriculum for canonical Bartitsu. The second volume29 (August 2008) comprises resources for neo-Bartitsu drawn both from Barton-Wright's own writings and from the self-defence manuals produced by his colleagues and their students, including Yukio Tani, William Garrud, H.G. Lang and Jean Joseph Renaud. Proceeds from the sales of the Bartitsu Compendium, the Bartitsu Compendium II, and the Martial Art of Sherlock Holmes DVD have been dedicated to creating a memorial for E.W. Barton-Wright and to furthering the revival of Bartitsu.
In September 2006, Bartitsu Society member Kirk Lawson released a DVD entitled Bartitsu – the Martial Art of Sherlock Holmes, which is a presentation of Bartitsu techniques as demonstrated at the Spring '06 Cumann Bhata Western Martial Arts Seminar.
In October 2006, the Bartitsu Society launched the Bartitsu.org website,30 which includes information on the history, theory and practice of Barton-Wright's martial art, as well as current events relating to the Bartitsu revival.
In 2010, a seminar tour was arranged to raise awareness of Bartitsu. Tony Wolf taught consecutive seminars on the West Coast of the USA starting in California and moving to Northwest Fencing Academy31 and then Academia Duellatoria32 in Oregon. Seminars were then hosted by the School of Acrobatics and New Circus Arts33 in Seattle, Washington and at Academie Duello34 in Vancouver Canada.35
In August 2009, the Bartitsu Society announced the production of a full-length documentary on E.W. Barton-Wright and his self-defence arts, which was released in March 2011. The first international Bartitsu School of Arms seminar/conference event was held in London, U.K. between August 26–28, 2011 and the second event was held in Chicago, U.S.A. between September 7–9, 2012.
Articles on various aspects of Bartitsu have been published in numerous journals including Classical Fighting Arts, Western Martial Arts Illustrated, The Journal of Asian Martial Arts, SteamPunk Magazine, Rugged Magazine, Breaking Muscle, the Wall Street Journal, The Atlantic, the Chicago Tribune, The Chap, History Today, de Volkskrant, New City, His Vintage Life, the Epoch Times and Clarkesworld Magazine. The art has also been showcased on British television in The One Show, Sunday Brunch and in Everybody was Kung Fu Fighting: the Rise of the Martial Arts in Britain, an episode of the Timeshift documentary series on BBC Four.
Bartitsu: The Lost Martial Art of Sherlock Holmes36 (2011) is a feature-length documentary detailing the history, decline and modern revival of Bartitsu, with particular reference to its association with Sherlock Holmes.
Host Tony Wolf travels between locations in Europe including the Swiss Reichenbach Falls and the adjacent town of Meiringen, London, Haltwhistle, Rome and Amantea, explaining the origins and heyday of Bartitsu via narration, animated graphics, re-enactments, archival photographs and interviews. Interviewees include authors Will Thomas and Neal Stephenson as well as martial arts historians Mark Donnelly, Emelyne Godfrey, Harry Cook and Graham Noble.
Major themes include the development of Bartitsu as a confluence of Edwardian interests in Orientalism, physical culture and criminology; the use of jujitsu by the Bodyguards of the radical Suffragette movement in London and subsequent spread of Japanese martial arts through Western popular culture; personality profiles of Barton-Wright himself and the other principal figures of the original Bartitsu craze; and the connection between Bartitsu and Sherlock Holmes' baritsu.
Additional footage shot in Italy and the United States illustrates the modern revival of Bartitsu as a recreational martial art.
Conan Doyle's "baritsu" developed a life of its own during the latter 20th century, and it was duly recorded that fictional heroes including Doc Savage and The Shadow had been initiated into its mysteries; the latter two characters were established as knowing baritsu in a DC Comics crossover that spilled over into The Shadow Strikes. Baritsu has been incorporated into numerous Sherlock Holmes-inspired pastiche novels and short stories and also into the rules of several role-playing games set during the Victorian and Edwardian eras.37
Cyrus Barker, the protagonist of novelist Will Thomas' Barker and Llewellyn mystery series, is partly inspired by E.W. Barton-Wright, as is the villainous Sir Callum Fielding-Shaw in Adrienne Kress' young adult novel The Friday Society.
Richard Ryan, the fight choreographer for the 2009 movie Sherlock Holmes, has described the "neo-Bartitsu" developed for that project as being a combination of "Chinese Boxing (Wing Chun), swordplay and elements of Brazilian Jujitsu." This "movie Bartitsu" was said to be a modern interpretation of the classic Victorian Bartitsu style.38 In a December 23, 2009 interview with Vanity Fair Magazine, director Guy Ritchie described baritsu as "... a form of Jujitsu. This is way before martial arts took off anywhere in Europe. You can actually look it up on the Internet. You’ll see these little men hitting one another with walking sticks. The idea was that you use your opponent’s strengths against them. With the use of surprise. There’s all sorts of locks and chokes and various other techniques used to incapacitate someone. There’s lots of throwing hats at someone’s eyes, and then striking at them, if you can, with a walking stick."39 The movie fight choreography included several signature fighting techniques from Barton-Wright's articles, including double-handed thrusts with walking sticks and the use of an overcoat to distract and entangle an adversary.
In the DVD commentary for A Scandal in Belgravia (episode one of the second season of the BBC TV series Sherlock), writer Mark Gatiss describes a framed glass sign above the title character's bed as showing "the rules of baritsu, the Japanese martial art which got Holmes out of the situation at the Reichenbach Falls in The Final Problem." In fact, the prop sign is a framed Kodokan judo black belt certificate. In the first episode of the third season, Sherlock Holmes alludes to a "system of Japanese wrestling" as the second of thirteen scenarios that might have allowed him to survive his rooftop encounter with Moriarty.
The 2015 graphic novel trilogy Suffrajitsu: Mrs. Pankhurst's Amazons depicts the Bartitsu Club as the headquarters of a secret society of female bodyguards who protect the leaders of the radical suffragettes from arrest and assault.
- Barton-Wright, E. W. (March 1899). "The New Art of Self-defence: How a Man May Defend Himself against Every Form of Attack". Pearson's Magazine 7: 268–275.
- — (April 1899). "The New Art of Self-defence". Pearson's Magazine 7: 402–410.
- — (January 1901). "Self-defence with a Walking Stick". Pearson's Magazine 5 (1): 35–44.
- — (February 1901). "Self-defence with a Walking Stick, Part II". Pearson's Magazine 11: 130–139.
- "SHERLOCK Ho-Ho-HOLMES: A Great Christmas Gift?". Kung Fu Magazine. Archived from the original on 6 January 2010. Retrieved 2009-12-27.
- Wolf, Tony and Marwood, James. (2007). "The Origins of Bartitsu".
- Tony Wolf, ed. (2005). The Bartitsu Compendium. Lulu Publications.
- Edward William Barton-Wright (1902). "Ju-jitsu and judo". Transactions of the Japan Society 5: 261.
- Nugent, Mary (January 1901). "The Bartitsu Club". Sandow's Magazine of Physical Culture 6.
... a huge subterranean hall, all glittering, white-tiled walls, and electric light, with 'champions' prowling around it like tigers.
- Wolf, Tony and Marwood, James (2006). "The Bartitsu Club".
- anon. (January 1902). "The Bartitsu Tournament". Sandow's Magazine of Physical Culture 43 (18): 28–31.
- Wolf, Tony (2012). Ancient Swordplay: The Revival Of Elizabethan Fencing in Victorian London. Freelance Academy Press.
- Behnke (March 1901). "The Musical Herald and Tonic Sol-fa Reporter".
- Laing, F.C. "The 'Bartitsu' Method of Self-Defence".
- Koizumi, Gunji (July 1950). "Facts and History". Budokwai Quarterly Bulletin: 17–19.
- Nugent, Mary (December 1901). "Barton-Wright and his Japanese Wrestlers". Health and Strength 3 (6): 336–341.
- Marien, Catherine. "Bartitsu".
- Pearson's, March 1899
- Pearson's, April 1899
- Pearson's, February 1901
- The Bartitsu Tournament. Journal of Manly Arts, March 2001, reprint from Sandow's Magazine 43:18 (January 1902), 28–31
- Godfrey, Emelyne (2009). "Sherlock Holmes and the Mystery of Baritsu". History Today 59 (5): 4–5.
- Judson, Ralph. http://www.bartitsu.org/index.php/2010/10/the-mystery-of-baritsu-1958/
- Fromm, Alan; Nicolas Soames (1982). Judo, the gentle way. Routledge. pp. 7–8. ISBN 0-7100-9025-0.
- Bowen, Richard (1997). "Further Lessons in Baritsu". The Ritual: Review of the Northern Musgraves Sherlock Holmes Society 20: 22–26.
- Noble, Graham (1999). "The Master of Bartitsu". Journal of Asian Martial Arts 8 (2): 50–61.
- Electronic Journals of Martial Arts and Sciences. Ejmas.com. Retrieved on 2012-06-22.
- "Richard Bowen Collection". University of Bath Archives.
- Bartitsu Society
- Brand New Bartitsu Program!! – Academie Duello. Academieduello.posterous.com (2010-08-10). Retrieved on 2012-06-22.
- » New ongoing Bartitsu course at the Alte Kampfkunst (Wuppertal, Germany). Bartitsu.org (2010-08-16). Retrieved on 2012-06-22.
- Bartitsu Club « Cheese-Wearing Theology. Cdntheologianscholar.wordpress.com (2010-04-20). Retrieved on 2012-06-22.
- Wolf, Tony, ed. (2008). The Bartitsu Compendium II. Lulu Publications.
- Northwest Fencing Academy
- Vos & Howden, LLC. "Home - Academia Duellatoria". Academia Duellatoria. Retrieved 15 March 2015.
- "The School of Acrobatics and New Circus Arts in Seattle". The School of Acrobatics and New Circus Arts. Retrieved 15 March 2015.
- "Academie Duello Centre for Swordplay and Western Martial Arts". Retrieved 15 March 2015.
- "Sherlock Holmes' Martial Art Comes To Pacific Northwest". Salem-News. Retrieved 2012-03-12.
- DVD – Bartitsu: the Lost Martial Art of Sherlock Holmes. Freelanceacademypress.com (2011-04-20). Retrieved on 2012-06-22.
- Peter Dell'Orto; Sean Punch (2007). Sean Punch, ed. GURPS Martial Arts. Steve Jackson Games. ISBN 978-1-55634-762-7.
- Wolf, Tony and Ryan, Richard (2009): "It's brilliant, perfect ... let's change it! An interview with Sherlock Holmes fight choreographer Richard Ryan"
- Sancton, Julian. Q&A: Guy Ritchie on Sherlock Holmes. Vanity Fair, December 23, 2009
- Wolf, Tony (2011): The substance of style: a review of the martial arts action in “Sherlock Holmes – A Game of Shadows”
- Bartitsu Society
- Bartitsu at Fullcontactmartialarts.org
- The Bartitsu Club of NYC study group based in New York, NY
- Battersea Bartitsu Club  MAGB-licensed  club based in London, England